year 12, Issue 30 (7-2022)
mmi 2022, 12(30): 25-40 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
Khaleghian S, Motia M, Saadvandi M. Qur'anic reading of the meaning of "architecture" according to the Sharif verse 61 Hood. mmi 2022; 12 (30) : 2
URL: http://mmi.aui.ac.ir/article-1-1187-en.html
URL: http://mmi.aui.ac.ir/article-1-1187-en.html
1- , m.saedvandi@aui.ac.ir
Abstract: (2758 Views)
The Holy Quran is the guidebook of life and the architecture is the container of human life. The Architecture take shapes of life.The concepts outlined in the Holy Quran as a guide to life can help to produce theoretical concepts in the field of architecture. This study explores the realization of the concept of the word "Eimara" in the Quran and seeks to ask: what are the meanings of architecture and what can be deduced from the above verse and how can these concepts be realized in architecture. The purpose of this study is to understand the various facets of the divine in architecture and to promote its architectural meanings. Theoretical foundations of the research are presented in the semantic studies of the word "Eimara". The semantic method is used to explain the semantic components of the words in the phrase " He has produced you from the earth and settled you in it " in verse 61 of the hood: "And to Thamud [We sent] their brother Salih. He said, "O my people,worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive"
The results of this study show that in the historical linguistics of "Amara" and chr('39')Abadachr('39') both have been used interchangeably; therefore, the two words have a common or semantic derivation at the root, therefore prosperity can be a part of thraldom and also thraldom can cause prosperity. “Istiemar” over the weight of "Istafeal" demands the building; that is, God created man from the earth and asked him to build it; it is inferred from the reflection in the Quranic verses that although architecture must be safe, "building" does not just mean building a spatial body; That the Creator has placed the earth in control of man and the cradle of his peace, man must be able to accommodate architecture to meet the material and spiritual needs such as thinking, worship, and peace of heart, and architecture must fit as time goes on. That the Creator has placed the earth in control of man and the cradle of his peace,man must be able to accommodate architecture to meet the material and spiritual needs such as thinking, worship, and peace of heart, and architecture must fit as time goes on. To grow with time and time,to grow and provide a platform for people to flourish.The result of this study highlights the semantic architecture of the verse in six architectural discussions as the factor of living in a place, the place for human relaxation, the place of growth and training, the context of the heaven and human spiritual life, the architectchr('39')s role as the caliph of Allah and the manifestation of God. In the place of human life, he points out that“Istiemar”on earth leads to a human orientation towards God, a desire for divine forgiveness, and a readiness to receive Godchr('39')s mercy
The results of this study show that in the historical linguistics of "Amara" and chr('39')Abadachr('39') both have been used interchangeably; therefore, the two words have a common or semantic derivation at the root, therefore prosperity can be a part of thraldom and also thraldom can cause prosperity. “Istiemar” over the weight of "Istafeal" demands the building; that is, God created man from the earth and asked him to build it; it is inferred from the reflection in the Quranic verses that although architecture must be safe, "building" does not just mean building a spatial body; That the Creator has placed the earth in control of man and the cradle of his peace, man must be able to accommodate architecture to meet the material and spiritual needs such as thinking, worship, and peace of heart, and architecture must fit as time goes on. That the Creator has placed the earth in control of man and the cradle of his peace,man must be able to accommodate architecture to meet the material and spiritual needs such as thinking, worship, and peace of heart, and architecture must fit as time goes on. To grow with time and time,to grow and provide a platform for people to flourish.The result of this study highlights the semantic architecture of the verse in six architectural discussions as the factor of living in a place, the place for human relaxation, the place of growth and training, the context of the heaven and human spiritual life, the architectchr('39')s role as the caliph of Allah and the manifestation of God. In the place of human life, he points out that“Istiemar”on earth leads to a human orientation towards God, a desire for divine forgiveness, and a readiness to receive Godchr('39')s mercy
Article number: 2
Type of Study: Research original/ Regular Article |
Subject:
معماري و شهرسازي
Send email to the article author
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |
